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Friday, October 30, 2009
The Starbuck's Boy

Thursday, October 15, 2009
GOODBYE

Wednesday, October 14, 2009
GROWING PAINS

Thursday, October 8, 2009
The Apartment, Part One

Tuesday, October 6, 2009
Meeting the Folks

Let's do the Time Warp Again...
About four months into the relationship, Kenji stunned me by asking me to do something so deviant, so unheard of, that at first I thought I must have heard him incorrectly. I made him repeat the question.
“Do you want to meet my family?”
Like most young Japanese men and women, Kenji lived at home. This was perfectly normal in Japan, a nation roughly the size of California, but with fully one-half of the entire US population crammed into it. Land was like gold, and rents tended to be far beyond the reach of younger, unsalaried workers. While large companies often ran dormitories for their unmarried employees, those who worked part-time jobs, or in the service industry, usually remained at home. Kenji, who was just finishing university, had a part-time job in an electronics shop, occupied the same bedroom he had grown up in.
I’d been to his house once. Usually he came to my place, but there had been a time when his parents were away for the weekend and I spent the night with him in his room. There was something vaguely kinky about the whole thing, making love in what was obviously a child’s bed, with posters and plastic models looking down from overhead. It reminded me of San Francisco, when I dated a Vietnamese guy who was a student at UC Berkeley. 27 at the time, I found myself staying over in his dorm room, having flashbacks to my own college life. That experience had been completed by the inevitable roommate-walking-in-on-us-during-sex shtick that was a required part of living in a dorm. The same evening, some drunk students had a 3 A.M. fire extinguisher fight outside the door, reminding me of all the reasons why I didn’t miss being in a dormitory. I was getting way too old for that crap.
We were at my place when Kenji extended the invitation, and having made him repeat the question, it still was sinking in. I had dated several Japanese guys, and knew several more. None of them introduced boyfriends to parents. Hell, Shouhei wouldn’t even introduce me to any of his friends, friends of his friends, or any other living being. Being gay in Japan, I had started to get used to the idea of being my significant other’s dark secret, the thing that if it leaked out would cause him only embarrassment. But as I was starting to learn with Kenji, none of the rules ever applied to him. Whether he was too naïve, or some sort of social maverick destined to liberate Japan’s gay community from the shadows, I couldn’t be sure. Regardless, my curiosity was piqued.
“Introduce me as what?” I asked.
“Well, my friend.” He replied. “They already know I come over here a lot. It would be strange if I didn’t introduce you.”
I could see some logic in this. Maybe Kenji wasn’t a rebel after all, maybe he would simply be hiding me in plain sight. Why not? He had lived overseas in Canada and the UK. He had had foreign friends before. Maybe his parents were used to him bringing stray gaijin back the house. Reluctantly, I agreed.
I was sure that Kenji’s parents were perfectly nice people; after all, he was a pretty decent guy. But I also knew how this sort of thing went down in Japan. Nothing in the Land of the Rising Sun ever just was, nothing ever just happened. No, there would have to be ritual, and ceremony, and etiquette. A production would have to be made. But this was Kenji, and he was starting to become important to me. Sacrifices would have to be made.
Time travel is a fact of life in Japan. For someone with family back in the States, you live a day in the future ahead of them. Flying back to New York, I once boarded a plane at 4:00 P.M. and after a twelve-hour flight, disembarked at 3:55 P.M. on the same day. Surely this proved Einstein was right? But aside from the weirdness of speaking to people back home on the phone while you were eating breakfast and they were getting ready for bed, there were other temporal anomalies as well. Japanese young people, by and large, were somehow still living in the 80s. Big hair, thin ties, shiny suits, androgyny…it was all still in play. And the music…well, let’s not go there. By contrast, the generation before them was living in the 1950s. Women wore aprons, and were professional stay-at-home housewives. Men wore suits and hats, went out the door in the morning, and expected a meal on the table when they got home. Japanese home life was thus a kind of Asian Father Knows Best, a time warp that had to be experienced to be believed.
I was not disappointed by Kenji’s parents. They met me at the entrance to their home, his mother wearing the apron. She looked exactly like a shorter version of him with a wig. His father really did look like one of those Fifties TV dads, with the short, slicked back hair, a white, short-sleeved dress shirt, and a cocktail in his hand. They bowed. I bowed. We all did some more head-bobbing as introductions were made. Then they welcomed me into their home.
The older brother was there as well, with his fiancée. Introductions were made again before we entered the living room. True to form, Kenji’s mother had prepared dozens of little dishes, a bewildering variety of food. I was giving the place of honor at the table, and soon his father was filling my glass with beer.
We stuck to our story. Kenji and I had met because he needed help on his Mark Twain paper, and after that we became friends. Everyone seemed to find this plausible, but even if they didn’t, you could be sure they would show no signs of their suspicions. We drank, we ate, I answered questions about my life back home and the inevitable series of “can you eat sushi/use chopsticks” inquiries that all foreigners in Japan receive. At the end of the evening they insisted not on dropping me off at the train station, but driving me all the way home. I was cautious, but I found them all to be genuinely likeable people. His father and I in particular talked late into the evening over glasses of shouchu, a kind of Japanese gin. His mother, however, was clearly no fool. I had the sense all evening that she knew the score. Maybe mothers just make me paranoid.
Having passed through the encounter unscathed, I became increasingly wary as Kenji invited me to more and more family functions. A barbecue seemed innocuous, but then I was invited to his mother’s birthday party. After that, it was Japanese New Year (roughly the equivalent of Christmas). I was becoming part of all the family functions, treated the same way as the older brother’s fiancée. But when I questioned Kenji on this, he assured me that they all thought we were “just friends.”
Nevertheless, I still thought it was rocking the boat a bit too much when Kenji left his brother’s wedding early to come see me. The wedding had been held, coincidentally, in the same seaside town where I was living, so he took the opportunity to come pay me a visit. “Don’t you think this is all a bit too much? Aren’t we making everyone suspicious?”
“It doesn’t matter,” Kenji said to me. “You don’t understand Japanese families. Maybe my family knows. Maybe not. But they will never say anything. We won’t talk about it. Ever.”
I wasn’t sure how I felt about that. Somehow, having a White Elephant in the room seemed worse to me than if I had never met them at all. Even more troubling, I was really begin to care about these people, and as months became years I started feeling guilty every time I went over there. I felt like I was lying to their faces each and every time they invited me to dinner, and I hated it.
Kenji was wrong, of course. Eventually they would talk about it, but that day had not arrived yet. Until then we lived like those lines in the old Peter Murphy song, Cascade; “We have no image, we’re just called ‘the good friends.’”
It was like being gay back in the 1950s rather than the 21st century.
Sunday, October 4, 2009
The Nut Job

Friday, October 2, 2009
The Boy, Part Two

THE 7-11 BOY

GAY JAPAN, Part Two

My Lonely Planet Tokyo guide told me that the main gay scene in the country was there in a district called Shinjuku Nichome (just “Nichome” to both its victims and its regulars, the two of which are often confused and frequently the same thing). The guide didn’t say a lot, but it named a few bars that were foreigner-friendly (an issue I’ll get to momentarily). Living outside the city, I decided to take the fifty-minute train ride in and scope things out for myself. I had a pocketful of money, so even if I couldn’t score I could check myself into a hotel.
As befits any epic quest, finding Nichome was like seeking the bloody Grail. I had maps, but in the maze-like streets of Tokyo getting spun around is easy, particularly if you can’t read Japanese. I circled the area several times before finally discovering this hidden Shangri-la, only to be severely disappointed.
Except for late Friday and Saturday nights, when the bars fill to capacity and start leaking out on the streets, Nichome looks like any other part of town. Used to the gay scenes in Manhattan, San Francisco, and Bangkok, I was expecting dance clubs brimming with topless Japanese hotties. What I found were tiny, hidden closets where subdued regulars huddled around bars too shy to make eye contact. I exaggerate…but just a little.
Like most aspects of Japanese life, the gay scene is separated, labeled, and neatly arranged into several tiny Type-A divisions. While hitting a bar in, say, the Castro met rubbing shoulders (and occasionally other body parts) with straight men and women, gays of all strips, and equally diverse specimens of lesbian. The bars in Nichome each seemed to cater to one specific variety of clone. Most didn’t open their doors to women, and most excluded foreigners. Each focused on one particular -sen.
A –sen is a type you are attracted to. For example, a gaisen is a Japanese individual attracted to foreigners, while a gebusen likes chubby boys. If you didn’t fit the profile, stepping into a particular bar could be a chilling and chilly experience.
“Arty Farty” was and is the major exception. Though it has moved locations since I first landed, it has always had a dance floor and let all types of people in. Granted, the entire freakin’ bar could fit on just the dance floor of a club elsewhere, but that’s life in Tokyo. The guidebook had mentioned the place as gaijin-friendly, so it was the first place I sought out.
What I lack in ripped abs and bulging biceps I more than make up for on the dance floor, and hoped to use that to my tactical advantage. Naturally, when I arrived no one was dancing. Even the gay bar I used to visit in Tucson saw more booties shaking than this one. This left me with little option but sit at the bar. This was, I would discover, standard operating procedure in the gay Japanese world.
I was soon joined by a young, extremely cute Japanese boy we will call “Hiroki.” In the dim lighting he looked twenty going on sixteen, but since the bars had age limits I figured he had to be older than he looked. I had just come from work, and was still wearing my suit. “Suits” were, apparently, Hiroki’s –sen.
When it became clear that he was going to just sit there until I made the first move, I gambled he spoke English and struck up a conversation. He did, and quite well. I told him I was new in Japan and that this was my first time in Nichome (he did not, however, grasp the meaning of the phrase “fresh meat”). He was from Kyushu, which I new was one of Japan’s major islands, and was attending university in Tokyo to become (he said) a doctor.
We flirted for about an hour. Strike that; I flirted and he sat there with a blank expression on his very attractive face. He offered to show me another bar I might like, and since I was making no noticeable progress with him in the confines of Arty Farty, I figured a change of scene might be advantageous.
He took me to GB, which, though I have never discovered what it stands for probably is just “Gay Bar.” It is the epicenter of the gaisen scene. Located in a single basement room, GB consists of (in no particular order) A) a single square bar in the center of the room, B) stools around said bar, C) a narrow shelf running around three other walls with stools for sitting, D) a tiny little men’s room, E) a horde of middle aged white guys with barely legal Japanese companions, and F) a few mounted television sets constantly recycling all the videos from Kylie Minogue’s Fever. No dancing, just drinking and trying to pick up the guy next to you.
Hiroki and I sat up against the wall, and he told me after the first round of drinks that he would leave soon for another bar, while I could stay and find a boy I liked. Taken aback (having had more than my share of Asian boys in San Francisco, did my charms suddenly not work in Japan?), I told him I had already met a boy I liked…him. With the same blank expression, not missing a beat, he set his glass down and said “let’s go to a hotel.” Success had never felt so anti-climactic. No worries. The climaxes would come later.
I had read about Japan’s “love hotels,” a topic that deserves its very own blog post and will get one at a later date. Suffice it to say now, they are cheap hotels that cater to couples having anonymous sex. Hiroki would have none of that, and wanted a “real” hotel. He walked me several blocks to one that he knew.
The room was a bit more than ten thousand yen, roughly a hundred dollars. For this you got a microscopic room, big enough for a double bed and not much else. For the entire evening Hiroki had been as lifeless and bland as a department store mannequin. On the walk over we had barely spoken, and I was beginning to think the only thing he had going for him was that he was hot. The moment I shut the door, however, Hiroki was all over me, moaning, rubbing, struggling to get my clothes off. It was a bit like flipping a robot’s “on” switch.
We had sex in the shower first. To save space, the toilet was also conveniently located in the shower, which at least gave us a place to sit. After, he told me he had to go. “But we just got here. Couldn’t you stay a little longer?” Instantly he was ready for action again and dragging me to bed.
This was to set the night’s odd pattern. We would have sex. He would say he had to go. I asked if he could stay until morning. We would have sex. Wash-rinse-repeat. He didn’t want to talk, he didn’t want to cuddle, he didn’t want to answer any questions. He just wanted to have intercourse in every way humanly possible, immediately switching to “bland” while we were catching our breath in-between.
The next morning he walked me back to the train station, again like a robot. We might have been total strangers rather than two people who just shared a night of amazing sex. At the station, he bowed, and told me he'd like to see me again, so we exchanged numbers, honestly for my part. But he never called me, and the number he gave me was false. On all subsequent forays into Nichome, I never saw Hiroki again.
This was my first intimate encounter with the Japanese "public" face and the "private" one.
Thursday, October 1, 2009
GAY JAPAN, Part One


